If you want to make this about history, let's talk about the equivalent to the Khajiit, the Romani people, or "gypsies" as they are sometimes (wrongly and offensively) called.
a) Warm = good.
b) Khajiit and This One are sometimes used as subject pronouns.
The first part goes straight to the issue of how the Khajiit feel about Skyrim. The lands of Skyrim are cold and hard, as they say, but it is not until further consideration that what that really means is "Skyrim is misfortune." What we have here are a group that is completely apart and separated not only from their homes and their families, but from the CONCEPT of happiness. Linguistically, you only get two synonymous words when the concepts are conflated, and in the case of Khajiit they consider warmth to BE happiness and good fortune.
The second part discusses the loneliness that they must feel, which is not mentioned directly by any of the Khajiit NPCs. Again, we have two unlike concepts being used as synonymous. The language demonstrates a culture which is at its heart not individualistic, but is very much about the group. It's for this reason that "Khajiit" and "I" are often used interchangeably. However, in Skyrim, there are only 27 Khajiit, and never in groups larger than three. So once again, they are isolated and separated from a part of their culture so ingrained that it has manifested linguistically. Instead of a near-indistinguishable part of a complex tapestry of society, as they would be in Elsweyr, they are alone.
Warm=good? What are you thinking, man? Of course it's something like a business proprietor working abroad in suburb areas of Russia or somewhere in long term. Of course it's frackin cold and homesickness suffering. Some locals never welcome you even for five years no speaking, some swear in their language, juveneile brats mock at you 'go home your country'. But it's a job I chose while others do the same.
This can't be bitter than Palestine refugees driven out from their land ahead of constant dangers in losing their land, customs, properties while armed nationalists often visit residences with torchs and rifles. (Joe Sacco exposes pretty well how things go on there with his fair viewdpoint as a third party.)
In Windhelm, you look around catiously in the place, you find Ulfric and radical nationalists are thinking that Dunmer, Argonians, Khajhits shouldn't be allowed in Skyrim thus should be segregated to their slum with lowest wage. Their extraterritoriality leaves Dunmer and Argonian farmers to bandits with no protection Than Brunwulf Free-Winter points out Argonians must remain outside of the city 'simply for their own safety'. These things turn much better when Brunwulf replace Ulfric and bcome a Jarl.
If you think Caravan life in 15th century was harsher than Jewish people lived in their ghetto in Europe (it existed in that time),
you are too innocent, pal. Check this for Reference how things go in Windhelm.
Jewish ghettos in Europe existed because Jews were viewed as foreigners due to their non-Christian beliefs in a Renaissance Christian environment. As a result, Jews were placed under strict regulations throughout many European cities. The character of ghettos varied through times. In some cases, they comprised a Jewish quarter, the area of a city traditionally inhabited by Jews. In many instances, ghettos were places of terrible poverty and during periods of population growth, ghettos had narrow streets and tall, crowded houses. Residents had their own justice system. Around the ghetto stood walls that, during pogroms, were closed from inside to protect the community, but from the outside during Christmas, Pesach, and Easter Week to prevent the Jews from leaving during those times.
During World War II, the Nazis and the Ustaša embarked on a systematic genocide of the Romani, a process known in Romani as the Porajmos. Romanies were marked for extermination and sentenced to forced labor and imprisonment in concentration camps.
They were often killed on sight, especially by the Einsatzgruppen (mobile killing units) on the Eastern Front. The total number of victims has been variously estimated at between 220,000 to 1,500,000; even the lowest number would make the Porajmos one of the largest mass murders in history.
Antiziganism (or Anti-Romanyism), unlike most other forms of racism which are, while very much a problem, on the fringes of society and rarely discussed in public, is still very much a common and accepted practice. In fact, the film Chocolat was about this very form of racism, which is still to this day going on.



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